Libby Stephens

Pullen Memorial Baptist Church

July 30, 2006 – Eighth Sunday after Pentecost

Texts: Psalm 14; Ephesians 3:14-21

 

Grace Comes in Unexpected Ways

 

When I read the lectionary texts for today, I immediately saw a connection between Psalm 14 and Ephesians 3:14-21. I saw emotion, emotion expressed with passion. It does not say, “Some people are not very nice.” It says, “There is no one who does good.” It is not “God loves us.” It says, “I pray that you may have the power to comprehend…what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.” The Psalmist was mad, “mad enough to spit,” mad at the whole world. The writer of Ephesians was in love, in love with God, in love with faith, in love with humanity.

The Psalm could probably be used, and probably has been, in a sermon pointing out all our flaws/sins/shortcomings and reminding us how bad and evil we are. And yet the Ephesians passage reminds us how blessed we are, and that there is this amazing all-encompassing love inside us even if we don’t fully understand it.

The first time I read the Psalm it resonated with me as a diatribe against all those people I get angry with when I listen to the news, the people who are tearing this world apart with hatred, violence and greed. Then, as I began to talk with others about these texts the conversations began to focus on parenting, and how we can experience these polar opposite emotions at the same time when we are interacting with our children.

To be honest, this is not something I really want to admit to – that I get mad at my child. I wasn’t sure I wanted to talk about it in my sermon. I kept trying to write my sermon without putting that in, but I kept getting stuck. My arguments always seemed to come back around to it. And then the other day, it all came together in a flash, and I knew I had to include it in my sermon.

My son, Henry, turned two last week, and let me say he is an amazing two-year-old. He is talking up a storm, he is showing interest in being potty trained (keep your fingers crossed for us on that one), and he says please and thank you without prompting, sometimes. He even said ‘Gracias’ the other day. Oh yeah, and he is learning to express his emotions (with creative body movements and often in public places like stores, parking lots, and restaurants).

Henry is also learning to be helpful. He picks up his toys with a little prompting and a lot of help. He helps clear the dinner table. He even helps pull weeds in the garden (and a few vegetable plants). Recently, he has decided that he should help clean off his high chair tray after he eats. He will start by pouring any excess liquid out of his cup onto the tray and then begin to swipe back and forth with his hand, which makes the liquid slosh off the tray on the floor. Then he will dump anything left on his plate or bowl onto the tray, mix it in nicely with the milk or juice, and then begin to take it off the tray and drop it on the floor.

The other morning he added a new step. I noticed he was starting his clean-up process while he sat in the high chair. He poured some milk out on his tray and began to swish the cereal around in it. But then he started eating the cereal, and I thought “Oh, he just wanted some milk on his cereal. I will leave him be for a minute.” Then, he picked up his cup, looked in it, realized there was milk left in it and proceeded to pour it out directly onto the floor. That was it! I hurried over and took the tray off the high chair, at which point he began to kick his feet, arch his back, and scream loudly. I got mad. I looked at him and said, “Go ahead, have a hissy. I don’t care. Because you would make the mess, but I have to clean it up!” And then suddenly it hit me. I wonder if God ever says that. Does God ever get mad at us for the messes we make? How do I reconcile this image of an angry God with the image of God as Love that is beyond our comprehension?

There is this children’s book I love to read to Henry called Big Momma Makes the World. It is a creation story with a God figure, Big Momma, who is this round mama that looks like a Buddha and has this little baby on her hip the whole time. After six days of creating, Big Momma is ready for a rest. “Ready to bundle up with that little baby of hers in that big blue blanket of the sky….Every once in a while when she’s burping the baby or making cookies or rocking that little baby to sleep, Big Momma looks down and says, ‘Better straighten up down there.’”

There are several stories in the Hebrew Scriptures of God getting mad, doing something rash and then regretting it. The most memorable one is the Flood story. Some say the rainbow is a symbol of God’s regret about acting in anger, as well as God’s promise to never do it again. How many times do we promise that to ourselves and others?

Even in the midst of my anger with Henry, I still loved him. When he started crying because I had hurt his feelings by yelling at him over spilt milk, I sat down, put him on my lap and said I was sorry. In those moments, which are not our finest, when our anger leaps forth, we can find comfort in the strength of love.

The Ephesians text offers a balm, an ointment to the raw, wounding and wounded words of the Psalm. Where the Psalm reminds us of the evil that we perpetuate on others, “there is no one who does good,” the Ephesians passage tells of the abundance of God’s love which is “rooted and grounded” in us.

That is where grace comes in. As the Psalmist points out there are moments we don’t deserve God’s love – “there is no one who does good…. No, not one.” Yet we turn to Ephesians and find that God has the power to work within us to accomplish far more than all we can ask or imagine, that there is a love that surpasses our knowledge. God acts in ways beyond our understanding. God acts in unexpected ways.

The end of Psalm 14 conjures an image in my head of The Wicked Witch of the West in the Wizard of Oz shaking her finger and saying, “I’ll get you my pretty, and your little dog, too.” The psalmist suggests that the evildoers will be punished. “They shall be in terror.” But the psalm actually speaks more to what God will provide for those who are mistreated or injured by the deeds of the evildoers, rather than focusing on any judgment or retribution visited on the evildoers. “The lord is their refuge…the Lord restores the fortunes of God’s people.” God provides grace.

It is very easy for us to vision God as a parent. We use language all the time that calls these images forth – Father, Mother, Creator. God provides. God loves. God sustains. God gets angry. Even when God gets angry, God is always there, always loving. Why is it so hard to see this God as a child who loves unconditionally – a child who offers us grace even in the midst of our anger?

Many times grace comes unexpectedly. Ann Lamott finishes her story, “The third time Sam called for me the other night, I finally blew up in the living room, and there was then this great silence in the house, silence like suspended animation: here I’d been praying for silence , and it turns out to be so charged and toxic. I lay on the couch with my hands over my face, shocked by how hard it is to be a parent. And after a minute Sam sidled out, still needing to see me, to snuggle with me, with mean me, needing to find me – like the baby spider pushing in through the furry black legs of the mother tarantula, knowing she’s in there somewhere.” (from Plan B: Further Thoughts on Faith by Ann Lamott.)

In Ephesians, too, we find this image of God pushing through, pushing through like a child–looking for the real us. “I pray that God may grant that you may be strengthened in your inner being… and that Christ may dwell in your hearts… as you are rooted and grounded in love.” God finds a way in, just like the child, enfolding us in a “love that surpasses knowledge” until we are “filled with the fullness of God.”